human rightscheap Supra Skytop shoes

uuboot47

Culture, be still a system?
Wang Yan
Two this years traditional culture heats up ◇ , somebody tells a tradition to revive greatly. And in eye of a few people, the tradition is Confucianism learn, this kind of view, I feel to be able to affect us to the tradition accurate hold.
◆ of course, chinese culture is of long standing and well established, broad and profound, it is only Confucianism learn to be able to 't be generalized. Nevertheless, of respecting Li Ling " funeral home dog " one book, subhead is " I read the analects of confucius " . What he basically explains is " the analects of confucius " medium Confucius. One when such explanation go out regards humanitarian knowledge as the person's Confucius, it is very significant of course, but announce very hard however a Confucius and Confucianism the influence that learns to go up in culture of whole China history. many people are used Confucianism learn to replace whole and traditional culture, because Confucianism learn the influence to Chinese history culture, ring than other Zhu Jiaying really bigger. Chen Yin of historian of no less than scrupulously and respectfully the gentleman points out, the effect with the mainest Confucianist, it is the respect of system law public private life in traditional society actually. This is Chinese generation since Confucianism learn " enter a law with the ceremony " result. On this meaning,[link widoczny dla zalogowanych] ,, not understanding scholar learns, understand archaic China impossibly also truly. And Li Ling's book suffers " the analects of confucius " the limitation of text, spread out in this respect not much.
◇ so excuse me Mr. Wang, we this how look upon is traditional, and is the tradition right contemporary influence? Return those who you also a moment ago spoke of the radical practice of 54 and tradition to cut apart, 54 with the tradition be a contrary relation?
◆ has the tradition of opportunity of survival, the be dead as mutton in museum of and rather than is traditional, can think not only build but desire and likely modern society is offerred prop up, and a few negative things that OK and correctional modern society brings. Cause of the Republic of China was built 1911, china at that time is the Asia is built the first times new-style republican country, this is the new thing that never has had on Chinese history, its just when the gender depends on off-the-peg tradition completely impossibly to offer. On this kind of meaning, the proper sex of traditional knowledge got oppugn; Campaign of 54 new culture is to want translate into of will traditional knowledge on one hand contemporary knowledge configuration, the Gu Jinzhi that this is knowledge changes; On the other hand, also should be newborn republican just when the gender supports,offer. The Gu Jinzhi that this is politics changes. On this one meaning, can saying to great change produces on culture is inevitable almost. Of course, 54 period have what a few extremes turn over a tradition to talk really, for example " the Chinese character is eternal China dies surely " and so on, looking today is very absurd of course.
Abroad scholar Linyu gives birth to a professor to think, of the overall of 54 period, of integral sex radical turn over traditionalism thoughts, still come from actually at the tradition, come from Yu Ruxue especially " rely on thought culture to solve a problem " depth is set beforehand. Those who change character, turn over a tradition actually accumulate contain in the tradition. On piece speak of latter-day study of Confusion classics two big doors include health promising and Zhang Taiyan, also be the chief commander that late Qing Dynasty turns over traditional thoughts. Health promising need not say, zhang Taiyan is called to be the country learns a Great Master today, also can have kept even his a respectful form of address for an old person " order aperture " the article of and so on, enough confirms this one observation of Mr Lin Yusheng. Can say from this, be in just about modernistic under the setting that come on stage, confucianism learn in-house and original pulling force and conflict, brought about the occurrence of this one thoughts.
Do not have friendly intercourse learned say, of the sort of overall sex, whole sex turning over traditional thoughts is have not a leg to stand on. We have base oneself upon only at besides fixed culture system, ability is likely of integral sex critically this one tradition, but this is impossible. Like jumping to give the skin with respect to the person that says like black case Er, we also do not jump to give our culture, because connect our self-awareness,also be the tradition is modelled those who come out. A respect that we stand only possibly in the tradition goes critically another respect, and stand impossibly in traditional culture outside turn over traditional culture. Actually the sort of radical overall turns over traditional catchword, however just was obstructed critically person what occupy that footing with turning over a tradition, also come from actually at the tradition. This became a critically blind spot instead. This is like philosophical " tonsorial paradox " , what barber gives holder is tonsorial, who gives him tonsorial?
We can say ◇ commonly 54 it is a more radical culture motion that opposes a tradition,[link widoczny dla zalogowanych] ,, have a few can see apparently inside catchword, article, but we if the word of scrutiny can discover apparently e.g. Hu Kuo, he is the able person of 54, hu Kuo also is advocated " arrange a country reason " , he is written again later " say Confucianism " , that viewpoint inside,[link widoczny dla zalogowanych] ,, it is apparently honour Confucianism.
◆ even if is radical the 54 people that oppose a tradition, also be contradictory and heavy in thought and heart. To traditional culture, they often are kiss on feeling and, object on reason. Literary history learns early of Mr Zhe Miaoyue to discover, those 54 characters are in treat traditional side to have inchoate and fasten terminally, the manner of two period and footing constant tend radical with two conservative extremes. I think, this about with civilian the Wei Ma times that period regards China as first, insufficient ideal concerns the situation of political culture respect. Turn to republic China from the imperialistic China 2000, this one transition is very hard, someone says to want ability 500 years to finish. One of its reasons, be afraid to republic element is lacked in the tradition that depends on us, do a poem to say with respect to somebody at that time so: "Blood of boundless money boundless, pitiful win false republican. " but, since people chose republican, cannot take the road back to one's former position. This with respect to what need more derive west republican politics makes a tradition. It is eulogize old tradition only, no matter be the Confucianist or Legalists, it is republican politics impossibly to make offer proper sex adequately. So, on this one meaning, may 4th movement of 1919 is a few more radical, it is inevitable almost. If look from culture respect, the positive aspect of 54, depend on open seek the entrance door that takes the truth to the west.
No matter ◇ is late Qing Dynasty is faced " had no 3000 change bureau " and rise all sorts of answering (political reform reform, hold in the palm ancient change make etc) , still be May 4th movement of 1919 to the tradition critically,[link widoczny dla zalogowanych] ,, concern with experience west,[link widoczny dla zalogowanych] ,, that is to say, culture problem in a sense, it is problem of a Chinese and Western, how to know Mr. Wang to look?
◆ is inferior to on the contrary, a lot of get together of diverse and confused of bring a case to court alleged " problem of Chinese and Western " it is Gu Jin problem actually. Its are really mediaeval society to latter-day turn during, each countries have problem of alleged Gu Jin. Take Europe for, 18 centuries law is state-owned " Gu Jinzhi is contended for " , and heart is state-owned and alleged " German problem " controversy,[link widoczny dla zalogowanych] ,, also be Gu Jin problem actually. But these countries are in historical process, the course proposes the ceaseless effort of the respect in national form, built contemporary nation-state eventually. Nation-state regards contemporary international as the undertaker of the dominion in the relation, its behavior is from benefit. Who can say these countries had been become again alleged " the autonomy of new Rome empire is saved " , and lost the culture status of oneself?
Of Huntington " who are we? " it is to face emigrant problem of contemporary United States, on the foundation that strive agrees with in politics, also emphasize culture self-identity at the same time, is not to use culture self-identity to replace political self-identity. Photograph comparing rises,[link widoczny dla zalogowanych] ,, a few years ago release jointly by distinguished personages of the literary world of a few current political fields " Jiashenwen is changed enunciative " , in political culture respect a few more mature. " enunciative " those who think China culture begs the mankind to chasing after is quiet with happiness, can provide important thought inspiration, but also emphasize at the same time " accept equivalence of free, democratic, just, human rights, law, phyletic equality, state sovereignty value view. But also emphasize at the same time " accept equivalence of free, democratic, just, human rights, law, phyletic equality, state sovereignty value view..
Once you are discussing ◇ of Huntington " who are we " when, the modern culture before thinking what more of Chinese ancient time relies on is is agreed with, and basically did not build contemporary political self-identity. Also mentioned Chinese present a lot of problems, for instance corrupt, concern with the Que Shi of self-identity actually. You can explain this problem. see more Information：

[link widoczny dla zalogowanych]

[link widoczny dla zalogowanych]

[link widoczny dla zalogowanych]